What is the Zaidi view on Muta(temporary marriages)

This majlis is for English discussions, researches, articles...
أضف رد جديد
Mystic
مشترك في مجالس آل محمد
مشاركات: 180
اشترك في: الخميس أكتوبر 19, 2006 10:08 pm

What is the Zaidi view on Muta(temporary marriages)

مشاركة بواسطة Mystic »

Salaam
I wanted to know what the Zaidia view on muta is?

Can someone provide me traditions that show what the Zaidi imams have scholars have said about it ?

تبع اليماني
مشترك في مجالس آل محمد
مشاركات: 67
اشترك في: السبت نوفمبر 03, 2007 3:10 am
مكان: اليمن
اتصال:

مشاركة بواسطة تبع اليماني »

المتعه بين الزيديه والاماميه
ومن الخلاف بيننا وبينهم المتعة؛ فنحن نحرمها لما رواه الإمام زيد بن علي، عن آبائه، عن علي - عليهم السلام -، قال: نهى رسول الله - صلى الله عليه وآله وسلم - عن نكاح المتعة عام خيبر.

ولما رواه أيضاً عن آبائه، عن علي - عليهم السلام -، قال: لا نكاح إلا بولي وشاهدين ليس بالدرهم ولا بالدرهمين، ولا اليوم ولا اليومين شبه السفاح.

ولقوله تعالى:﴿فَمَنِ ابْتَغَى وَرَاءَ ذَلِكَ فَأُولَئِكَ هُمُ الْعَادُونَ﴾[المؤمنون:7]، ولقوله تعالى:﴿الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ﴾ [النور:2]، فإنه لا يستطاع أن يقام هذا الحد على رجل ولا امرأة؛ لأن كل زانٍ يدعي أنه تمتع.

ولقوله تعالى: ﴿وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ﴾[النساء:15]، لأنه لا يعرف بالشهادة إتيان الفاحشة؛ لأنهن يدعين المتعة، ولأن الشهود لا يستطيعون أن يقيموا الشهادة؛ لأنهم لا يعرفون المتعة من الفاحشة؛ لكون المتعة بين الرجل والمرأة بدون شهود ولا ولي؛ فلا يعرفون المتمتع من الزاني، حتى يشهدون أنه زنى، وكذا القاذف لا يستطيع أن يأتي بأربعة شهداء على الزنا لعدم معرفة هذه من هذا حال المشاهدة فتكون هذه الآية وآية القذف عاريتين عن الفائدة.

وكذا قوله تعالى: ﴿وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ﴾[النور:33]، ولو كانت المتعة حلالاً لدلهم عليها ولم يأمرهم بالاستعفاف؛ لأنه يتمكن منها أفقر الفقراء.

وكذا قوله: ﴿وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ﴾[النساء:25]، ولو كانت المتعة حلالاً لم يدله على نكاح الأمة؛ لأنه سيصير أولاده منها عبيداً مملوكين ولم يرخص في نكاحها إلا بشرط خشية العنت؛ ثم قال:﴿وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ﴾[النساء:25]، ولو كانت المتعة حلالاً لم يخش العنت ولم يحتج إلى الصبر، مع أنها خلاف الحكمة والمصلحة؛ لأنه يحصل منها مفاسد كثيرة؛ لأنه ربما تمتع الغريب بامرأة فتحمل ثم يأتي رجل آخر فيتمتع بها، ويختلط النسل، وربما تمتع بها بعده أبوه أو ابنه وهما لا يعرفانها، وربما ولد للرجل من المتعة ابن أو ابنة ولا يدري ولا يعرفهما ولا يعرفانه إذا كان غريباً، وربما تزوّجت البنت بأبيها أو بأخيها أو بابن أخيها، وكذا الابن ربما تزوج بإخته أو من تحرم عليه، وقد يحرم الولد من ميراث أبيه ويظلم الورثة بعضهم بعضاً وهذه العلل التي حرم الزنا لأجلها وهي موجودة في المتعة.

ومن الأدلة على نسخها وتحريمها ما روي في أمالي أحمد بن عيسى بن زيد بن علي التي رواها محمد بن منصور المرادي رحمه الله تعالى، قال: حدثنا محمد، قال: حدثني أحمد بن عيسى بن زيد حدثني حسين بن علوان عن أبي خالد، عن زيد بن علي، عن آبائه، عن علي - عليهم السلام - قال: نهانا رسول الله - صلى الله عليه وآله وسلم - عن نكاح المتعة يوم خيبر، قال في الروض النضير: أخرج البخاري ومسلم والمؤيد بالله وغيرهم من طريق مالك عن ابن شهاب عن عبدالله والحسن ابني محمد بن علي عن أبيهما عن علي بن أبي طالب - عليهم السلام - أن رسول الله - صلى الله عليه وآله وسلم - نهى عن متعة النساء يوم خيبر، وعن لحوم الحمر الأنسية.

وأخرج المؤيد بالله - عليه السلام - بسنده عن عبدالله بن الحسن، عن أبيه، عن جده، عن علي - عليهم السلام -، قال: حرم رسول الله المتعة من النساء يوم خيبر، وقال: ((لا أجد أحداً يعمل بها إلا جلدته)).

وأخرج البيهقي بإسناده إلى إياس بن عامر عن علي - عليه السلام - قال: نهى رسول الله عن المتعة، انتهى من تخريج الأمالي المسمى رأب الصدع.

وفي الأمالي: حدثنا محمد، قال: حدثنا قاسم بن إبراهيم، قال: حدثني إسماعيل بن أبي أويس عن حسين بن عبدالله بن ضميرة، عن أبيه، عن جده، عن علي، قال: نهى رسول الله - صلى الله عليه وآله وسلم - عن نكاح السر، وأخرجه الطبراني في الأوسط.

وروى الترمذي عن عائشة قالت: قال رسول الله صلى الله عليه وآله وسلم: ((أعلنوا هذا النكاح واجعلوه في المساجد)) انتهى من التخريج.

وفي الأمالي: وبه قال: حدثنا محمد، قال: حدثنا محمد بن عبيد، عن عبد الرحيم بن سليمان، عن عبيد الله بن عمر، عن الزهري، عن حسن وعبدالله ابني محمد بن الحنفية، عن أبيهما، عن علي أنه قال لابن عباس وهو يفتي في المتعة، فقال:(مهلاً فإن رسول الله - صلى الله عليه وآله وسلم - نهى عنها يوم خيبر، وعن الحمر الأهلية).

وبه قال: حدثنا محمد، قال: حدثنا محمد بن عبيد، قال: حدثنا أبو مالك، عن حجاج عن الزهري، عن الحسن وأخيه ابني محمد بن الحنفية، عن أبيهما، عن علي: أن رسول الله - صلى الله عليه وآله وسلم - حرم يوم خيبر نكاح المتعة.

وبه قال: حدثنا محمد، قال: وحدثنا أبو هاشم، عن يحيى بن يمان، عن معمر، عن الزهري، عن الحسن بن محمد، عن علي، قال: نهى رسول الله - صلى الله عليه وآله وسلم - عن متعة النساء يوم خيبر، ولحوم الحمر الأهلية، وقد أخرج هذا الحديث مسلم.

وقد أخرج محمد بن منصور المرادي رحمه الله عن النبي - صلى الله عليه وآله وسلم - تحريمها ونسخها بست طرق غير ما مضى.

وروى عن ابن عباس أنه رجع عنها، وأنه قال: إنها كالدم والميتة ولحم الخنزير، بثلاث طرق.

وروى تحريمها عن عبدالله بن الحسن كامل أهل البيت وولده محمد بن عبدالله النفس الزكية، وزيد بن علي، وجعفر الصادق، والقاسم بن إبراهيم، وأحمد بن عيسى.

وروى الهادي، والقاسم، وأحمد بن عيسى، وزيد بن علي، ومحمد بن منصور: ((لا نكاح إلا بولي وشاهدين)).

فالهادي والقاسم ومحمد، عن النبي - صلى الله عليه وآله وسلم - وأنه نهى عن نكاح السر، وزيد وأحمد بن عيسى عن علي - عليه السلام -.

وروى محمد بسنده عن عبدالله بن محمد بن عمر بن علي، عن آبائه، عن علي - عليهم السلام -: أن ولي عقدة النكاح أولى بالنكاح؛ فمن أنكح امرأة بغير اذن ولي نكاحها فنكاحها باطل.

وروى محمد عن أحمد بن عيسى وزيد بن علي والباقر وابن عباس وعلي - عليهم السلام -: لا نكاح إلا بولي.

وروى محمد بسنده عن ابن عباس، وعن عائشة عن النبي - صلى الله عليه وآله وسلم -: ((لا نكاح إلا بولي)).

وبسنده إلى الباقر، قال: قال رسول الله صلى الله عليه وآله وسلم: ((لا نكاح إلا بولي، وشاهدي عدل؛ فمن لم يكن له ولي فالسلطان وليه)).

وبسنده إلى علي، قال: نهى رسول الله - صلى الله عليه وآله وسلم - عن نكاح السر، وقال: ((لا نكاح إلا بولي وشاهدين)).

وحديث لا نكاح إلا بولي، أخرجه الخمسة إلا النسائي، وأحمد، وابن ماجة.

وروى محمد بسنده عن أبي هريرة، قال: قال رسول الله صلى الله عليه وآله وسلم: ((لا تزوج المرأة المرأة، ولا المرأة نفسها)) ورواه ابن ماجه، والدارقطني؛ فهذه تدل على بطلان نكاح المتعة؛ لأن المتعة لا يشترط فيها الولي ولا الشهود.

ومما يؤيد ذلك قول الله تعالى: ﴿فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ﴾[النساء:25]، ﴿وَأَنْكِحُوا الْأَيَامَى﴾[النور:32]، ﴿فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ﴾[البقرة:232]، ﴿وَلَا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا﴾[البقرة:221]، ففي كل هذه الآيات يسند النكاح إلى الرجال، انظر كيف قال الله تعالى: ﴿وَلَا تُنْكِحُوا الْمُشْرِكِينَ﴾ بضم أوله من أنكح غيره أي لا تنكحوا نساءكم المشركين، وقال: ﴿وَلَا تَنْكِحُوا الْمُشْرِكَاتِ﴾[البقرة:221]، بفتح أوله من نكح ينكح فهو ناكح لما كان الرجل هو الذي ينكح نفسه.

وقال المؤيد بالله في تحريم المتعة: وهو قول الزيدية أجمع، وسائر العلماء إلا ما يحكى عن زفر أنه أجاز العقد وأبطل الشرط (يعني شرط المدة المعينة فيصير نكاحاً دائماً، والله أعلم. تمت من المؤلف حفظه الله تعالى)، وذهب الإمامية إلى أنه حلال، انتهى.
منقول من
الجواب الراقي على مسائل العراقي ويتضمن الجواب الكاشف للإلتباس عن مسائل الإفريقي إلياس للسيد العلامة الحسين بن يحيى الحوثي حيث أجاب على مسائل وردت من أخ عراقي وآخر إفريقي في مواضيع شتى وعن قول المذهب الزيدي فيها وكذلك الفروقات بين المذهبين الزيدي والإمامي الإثني عشري.
http://hamidaddin.net/ebooks/jawabragi.chm
لا يوجد

Mystic
مشترك في مجالس آل محمد
مشاركات: 180
اشترك في: الخميس أكتوبر 19, 2006 10:08 pm

مشاركة بواسطة Mystic »

Jazakallah!
But i need the translation an English translation too.

Is anyone willing to do that me ?

علي الحيمي
مشترك في مجالس آل محمد
مشاركات: 62
اشترك في: الجمعة إبريل 27, 2007 7:05 am

مشاركة بواسطة علي الحيمي »

:arrow:

علي الحيمي
مشترك في مجالس آل محمد
مشاركات: 62
اشترك في: الجمعة إبريل 27, 2007 7:05 am

مشاركة بواسطة علي الحيمي »

Comfort and forward-Hanbali
It is the difference between us and them comfort; we starve for accounts Imam Zaid bin Ali, the fathers, on the peace - they-said: Nuha Allah-God bless him and God and peace-from the comfort of Khyber Nikah.

As accounts also fathers, for the peace - they-said: not only Nikah Boley, witnesses is not convertible Baldarhamin not, in today or paramilitary assassin days.

The Almighty said:) It seeks behind that, they are the transgressors ([believers: 7], and the Almighty said:) adulterous and adulterous Vajldoa every one of them a hundred lashes ([Light: 2], it is possible that this limit will be set up for the man and woman; because each Zhang allegedly enjoyed.

The Almighty said:), who come from obscene your women Va_i_hdoa them four of you ([women: 15], to testify that he did not know Etienne adultery; because they claim comfort, and because the witnesses are unable to assess the certificate; because they do not know the joy of adultery; that comfort among men women without witnesses or guardian; not know autonomous from the adulterous, even testifying that adultery, as well as Pitcher could not come four witnesses to the adultery of this lack of knowledge of this case, so watch this verse and any libel naked for interest.

As well as saying Almighty:) and Istafv who do not even find Nkaha Egnehm bounty of Allah ([Light: 33], even if comfort permissible for reportedly ordering them not abstinence; because it is unable including the poorest of the poor.

As well as saying:), and you could not longer believing women to marry women immunized it is then your faith ([women: 25], even if no comfort permissible Idelh the Nikah nation; that their children will become slaves owned in Nkahaa not authorized only on condition fearing Muslim; then he said:) and that the patient is better for you ([women: 25], even if comfort permissible did not enter Muslim invoked patience, otherwise it with wisdom and interest; because it impacts many of them happen; it strange that a woman might charge, followed by another man Men , and mixed birth, and perhaps beyond enjoyment or father and daughter are not Iarafanha, perhaps born of a man from the comfort son or daughter does not know or does not Iarafanh Kipat defines whether strange, and perhaps married girls sections her brother or son or brother, as well as perhaps Jr. married or Pachth deny it, has deprived the child of his father's legacy and is being unfair to the heirs of each other and these ills campus adultery, for which it exists in comfort.

It is evidence of copying and outlawed in the Roy Amalie Ahmed bin Isa bin Zaid bin Ali bin Mohammed recounted by Mansour this Almighty God's mercy, he said: Mohamed told us, he said: told Ahmed bin Isa bin Zaid bin Hussein told about Abu Khaled Alwan, the Zaid bin Ali, for fathers, for the peace - they-said: Nhana Allah-God bless him and God and peace-from the comfort Nikah on Khyber, said in Alrod Alnder: Get out steam and Muslim, pro God and the other by the owner's son Shahab Hassan Abdullah, the son Mohammed bin Ali on the father, Ali Bin Abi Taleb-to peace - that the Messenger of Allah-God bless him and God and peace-Nuha comfort women on the Khyber, and the red meat path.

Get out and support God-peace be upon him - Bssande from Abdullah bin Hassan, from his father, from his grandfather, on the peace - they-said: Messenger of God deprived of the comfort women on Khyber, and said: ((not one I find works only countrymen)) .

Get out and Alpki restrictively to climacteric Ben Amer on-the-peace be upon him said: Nuha messenger from God comfort, finished the graduation aura of hopes named healing.

In the aura of hopes: Mohamed told us, he said: Bin Qasim Ibrahim spoke to us, he said: told Ismail bin Abi Laois on Hussein Bin Abdullah Bin conscience, from his father, from his grandfather, as Ali, said: Nuha Allah-God bless him and God and peace-of Nikah password, and got in Tabrani East.

And Roy Termezi from Aisha said: The Messenger of God, may God and God of Peace: ((announced this Shagging and Reform in mosques)) finished the graduation.

In the aura of hopes: with which it said: Mohamed told us, he said: Mohammed bin Obaid told us, as Abdul Rahim Bin Sulaiman, on Obeid-Allah ibn Omar, the syphilis, good and my son Mohammed bin Abdullah Tap, the father, said that the son of Abbas is INGREDIENT in comfort, said: (wait, the Messenger of Allah-God bless him and God and peace-Nuha by day Khaibar, and the civil Rouge).

, With which it said: Mohamed told us, he said: Mohammed bin Obaid told us, he said: Abu Malik told us, the pilgrims from syphilis, as my son and his brother Hassan Mohammed bin Tap, the father, on the: The Messenger of God-God bless him and God and peace-campus day Khyber Nikah comfort.

, With which it said: Mohamed told us, he said: Abul Hashem, told us, as Ben Yahia Lehman, as Moammar, the syphilis, the Hassan bin Mohamad, as Ali, said: Nuha Allah-God bless him and God and peace-from the comfort women on Khyber, meat civil Rouge, was knocked out of this modern Muslim.

Having defeated Mohamed Ben Mansour this God's mercy on the Prophet Mohammad-and the god of peace and reproduction - outlawed six ways other than ever.

Roy, the son of Abbas he returned, and he said: it is blood and dead and pork, in three ways.

Roy and outlawed Abdullah bin Hassan on the people of the whole House, and his son Mohammed bin Abdullah beautiful self, Zeid Bin Ali, Jafar Sadiq, and Bin Qasim Ibrahim, Ahmed bin Isa.

And Roy Hadi, Kassim, Ahmad bin Isa, Zeid Bin Ali, Mohamed Ben Mansour: ((not only Nikah Boley and witnesses)).

Valhadi denominator, and Mohammed, the prophet - God bless him and God and peace - and that the Nikah Nuha password, and Zaid Ahmed bin Isa on the peace-it -.

Muhammad Bssande the Mohammed bin Abdullah bin Omar bin Ali, the fathers, on the peace-them -: The crown held Shagging first Balinkah; Shag is a woman without the permission of the Crown Nkahaa Venkahaa void.

Muhammad Ahmad from the Zaid bin Isa bin Ali, the son Jaleel Abbas and the peace-them -: not only Nikah Boley.

Muhammad Bssande the son Abbas, and Aisha the prophet - God bless him and God and peace-: ((not only Nikah Boley)).

The Bssande to Bagir, he said: The Messenger of Allah Mohammad machine and Peace: ((not only Nikah Boley, witnesses amended; it is not as a guardian and guardian)).

The Bssande to Ali, said: Nuha Allah-God bless him and God and peace-of Nikah password, and said: ((not only Nikah Boley and witnesses)).

And talk not only Nikah Boley, got only five female, and Ahmed, the son of Majh.

Muhammad Abu Bssande on kittens, he said: The Messenger of Allah Mohammad machine and Peace: ((not women married women, and women themselves)) and accounts son Majh, Aldarktunai; This indicates invalid Nikah comfort; because comfort is not required where no guardian witnesses.

It supports that is what God Almighty:) Vankhohn permission of parents ([women: 25]) and the teachings one ([Light: 32]) that there Tedlohn Enkhn husbands ([Cow: 232]) nor idolaters marry even believe ([Cow : 221] In all these verses Shagging attributed to men, see how God said:) nor idolaters marry (Ole annexation of any other Shag not marry your women idolaters, and said:) not marry idolatrous ([Cow: 221], opening Ole It happened to marry Nakh Because it is men who marry himself.

He supports outlawing God in comfort: the Hanbali say over, and other scientists only Zfr rumored that the contract passed and repealed clause (mean duration is designated itself Nkaha always, and God knows. Keepers were composed of God), and went to the front that is legitimate, finished.
Transferred from
The answer, he said the issues of Iraq and includes Kashif answer questions on the ambiguity of the African despair of Mr. label Ben Yahia Al-Hussein, he responded to questions received from an Iraqi brother and another African in various subjects and say Zeidi doctrine, as well as the differences between the schools and front-Zeidi ethnic Decimal

Talib Ali
مشترك في مجالس آل محمد
مشاركات: 66
اشترك في: الاثنين يونيو 26, 2006 6:17 am

Re:

مشاركة بواسطة Talib Ali »

salaamz!

Here is a partial translation of a portion of Al-Jawaab ar-Raaqi by Sayyid Yahya al-Houthi. It deals with the difference between the Zaydis and 12ers, specifically dealing with Muta, temporary marriage.

Hope this helps!

your brother,

Talib

-------------------------------------------------
III. Temporary Marriage (nikāh muta’)
Another difference between us and them is temporary marriage. We prohibit it based on the narration of Imām Zayd bin Ali on the authority of his father, on the authority of Ali, peace be upon him, who said: The Messenger of Allah, peace and blessings be upon him and his progeny, forbade temporary marriage in Khaybar.
He also narrates on the authority of his father, on the authority of Ali, peace be upon him, who said: There’s no establishing a marriage except by a guardian (wali) and two witnesses; not by a dirham or two dirhams and not one day or two days like pouring (shabah as-safāh).
The Exalted says: {Then whoever seeks to go beyond that are transgressors} (Q. 23:7) and {As for the adulteress and the adulterer, flog each of them with a hundred stripes} (Q. 24:2). Consequently, if there’s no obedience then the punishment must be applied to the man and woman because all of acts of adultery could be termed as temporary marriage.
The Exalted says: {Those who commit immorality of your women-bring against them four witnesses from amongst yourselves} (Q. 4:15); because one does not know from the witness ityān obscenity. They could claim that it was temporary marriage. Because of that, witnesses cannot follow that if the testimony is not established. Because they did not know that temporary marriage was from amongst the obscenities. However, if the temporary marriage between a man and woman is without witnesses and a guardian, one does not know whether he is a person that did temporary marriage or adulterer. They may even testify that he is an adulterer. The accuser could not come against the adulterer with four witnesses with this lack of knowledge of the case as testified from this verse. The accuser would falsely expose them using this verse.
The Exalted also says: {And as for those who are unable to marry, let them live in abstinence until God grants them sufficiency out of His bounty} (Q. 24:33). If temporary marriage was permissible, it would present it here [as an option] and not command them to be abstinent. It does not [permit temporary marriage] even amongst the poor of the poor.
He also says: {And as for those of you who, owing to cir¬cumstances, are not in a position to marry free believing women, [let them marry] believing maidens} (Q. 4:25). If temporary marriage was permissible, it would not be a proof against the marriage of the community. Consequently, it would produce children who are from owned slaves. Nothing would distinguish these marriages except the condition of fear of constraint (al-`anat). He then says: {It is best for you to remain patient} (Q. 4:25). If temporary marriage was allowed then there would be fear (khash) of constraint or no encouragement to patience; otherwise, it’s contrary to wisdom and community interest. Its taking place can include many immoralities. Perhaps an unknown, temporary marriage could take place with a woman and another man could come by and do a temporary marriage with her afterwards. This could mix up the people. Perhaps a woman would do a temporary marriage with someone’s father after [the temporary marriage is over with] him, or even someone’s son [after him]. This would lead to something being unknown. Perhaps the child of a man out of a temporary marriage is a son or daughter, they will not be known or they will not know him. If this occurs, this would be something very strange! Perhaps a girl will marry her father, brother, or nephew. A boy will perhaps marry his sister or someone else that is prohibited for him to marry. The child could be deprived of his father’s inheritance and this would be oppression (dhulm) against the inheritor. Such occurrences prohibit (harama) and defer adultery; the same exists regarding temporary marriage.
The proof for its abrogation and proscription is a narration in the Amāli of Ahmed bin `Isa bin Zayd bin Ali that was narrated by Muhammad bin Mansūr al-Murādi, may Allah’s mercy be upon him. He said: Muhammad—Ahmed bin `Isa bin Zayd—Hussein bin Alwān—his father, Khālid—Zayd bin Ali—his father—Ali, peace be upon them, said: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage for us during the battle of Khaybar.” It says in Ar-Rawdh an-Nadhīr: al-Bukhari, Muslim, Mu`ayyad Billah, and other texts: on the authority of Mālik—Ibn Shihāb—Abdullah—Hasan bin Muhammad bin Ali—their father—Ali bin Abi Tālib, peace be upon them, narrated that the Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage during Khaybar and the meat of domesticated asses.
Mu`ayyad Billah, peace be upon him, relates in his chain of authorities (isnādihi) on the authority of Abdullah—Hasan—his father—his grandfather—Ali, peace be upon them, said: “The Messenger of Allah prohibited (harama) temporary marriage of women during Khaybar. He said: ((One does not perform this action except that he is flogged.))”
Al-Bayhaqi includes in his chain of authorities Ilyās bin Amr on the authority of Ali, peace be upon him, who said: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage.” It is also related in Al-Amāli al-Masma Rab as-Sadi’
In the Amāli narrated by Muhammad—Qāsim bin Ibrahim—Isma’il bin Abi Uwais—Hussein bin Abdullah bin Ďamīrah—his father—his grandfather—Ali said: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage.” This is also related by at-Tabarāni in his Awsat.
At-Tirmidhi narrates on the authority of A’isha who said: “The Messenger of Allah, peace and blessings be upon him and his progeny, said: ((Make these marriages in open and in the mosques.)) This is also in at-Takhrīkh.
Also in the Amāli narrated by Muhammad—Muhammad bin Ubaid—on the authority of Abdur-Rahīm bin Suleiman—on the authority of Abdullah bin Umar—on the authority of az-Zuhri—on the authority of Hasan and Abdullah bin Muhammad bin al-Hanifiyya—on the authority of their fathers—Ali said to Ibn Abbās during a conversation about the temporary marriage: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited it on Khaybar as well [prohibited] the meat of domesticated asses.”
It is also narrated by Muhammad—Muhammad bin Ubaid—Abu Mālik—on the authority of Hajjāj—on the authority of az-Zuhri—Hasan—his brother, Ibn Muhammad bin al-Hanifiyya—on the authority of their father—Ali: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited (harama) temporary marriage of women during Khaybar.”
It is also narrated by Muhammad—Abu Hāshim—on the authority of Yahya bin Yamān—on the authority of Mu`ammar—on the authority of az-Zuhri—on the authority Hasan bin Muhammad—on the authority of Ali: “The Messenger of Allah prohibited temporary marriage of women and the meat of domesticated asses during Khaybar.” This hadith is also related in [Saheeh] Muslim.
It is also related by Muhammad bin Mansūr al-Murādi on the authority of the Prophet, peace and blessings be upon him and his progeny, that he prohibited and abrogated it in six different narrations (turuq).
It is narrated on the authority of Ibn Abbās that he returned and said: “It is like blood, dead meat (maytata), and pork.” This is in 3 different narrations.
Concerning its prohibition, Abdullah bin Hasan narrates that it was held by the People of the House; his son, Muhammad bin Abdullah “Nafs az-Zakiyya”, Zayd bin Ali, Ja’far as-Sādiq, Qāsim bin Ibrahim, and Ahmed bin `Isa.
Al-Hādi, al-Qāsim, Ahmed bin `Isa, Zayd bin Ali, and Muhammad bin Mansūr narrate: ((There’s no marriage except with a guardian and two witnesses.))
Al-Hādi, al-Qāsim, Muhammad, on the authority of the Prophet, peace and blessings be upon him and his progeny, that he prohibited temporary marriage. Zayd and Ahmed bin `Isa narrates this on the authority of Ali, peace be upon him.
Muhammad, in his chain of authority, narrates on the authority of Abdullah bin Muhammad bin Umar bin Ali—on the authority of his father—on the authority of Ali, peace be upon him: “Verily, the guardian is required for marriage; otherwise, there is no marriage. Whoever marries a woman without the permission of her guardian, the marriage is void.”
Muhammad narrates on the authority of Ahmed bin `Isa, Zayd bin Ali, al-Bāqir, Ibn Abbās, and Ali, peace be upon them: “There’s no marriage except with a guardian.”
Muhammad, in his chain of authority, narrates on the authority of Ibn Abbās and A’isha on the authority of the Prophet, peace and blessings be upon him and his progeny: ((There’s no marriage except with a guardian.))
Also, in his chain of authority to al-Bāqir: “The Messenger of Allah, peace and blessings be upon him and his progeny, said: ((There’s no marriage except with a guardian and two just witnesses. If there is no guardian, then the sultan is the guardian.))”
Also, in his chain of authority to Ali: “The Messenger of Allah, peace and blessings be upon him and his progeny, prohibited temporary marriage. There’s no marriage except with a guardian and two witnesses.”
The hadith: “There’s no marriage except with a guardian” is related in five different narrations by an-Nisa’i, Ahmed [bin Hanbal], and Ibn Majah.
Muhammad, in his chain of authority, narrates on the authority of Abu Hurayra: “The Messenger of Allah, peace and blessings be upon him and his progeny, said: ((There’s no marriage to a woman with a woman as a guardian and a woman cannot be a guardian of herself.))” This is also narrated by Ibn Majah and ad-Daraqutni. This is a proof for the invalidity of temporary marriage because in a temporary marriage, there is no guardian or witnesses.
This is supported by the statements of Allah, the Exalted: {…so, marry them [i.e. the women] with the permission of their people} (Q. 4:25), {Marry the unmarried amongst you} (Q. 24:32), {Do not refuse them to remarry their husbands if they agree to each others’ conditions} (Q. 2:232), and {Do not marry the idolaters until they believe} (Q. 2:221). In all of these verses are injunctions for men to marry. Observe how Allah says: {Do not marry the idolaters}. It is a designation for those to marry other than themselves. That is, they are not to marry the women of the idolaters. He also says: {Do not marry the idolatress} (Q. 2:221). This designates a marriage, because marriage is the place of the man to marry himself.
Mu`ayyad Billah says concerning the prohibition of temporary marriage: “It is the statement of all of the Zaydis. The rest of the scholars are rumored regarding expiration (?). It was permitted at a time but it invalidated the condition”: (meaning that the duration of the designated condition made marriage easier. Allah knows best. This was presented by the author. May Allah protect him!) The Imāmis hold that it is permissible (halaal). It is finished.
آخر تعديل بواسطة Talib Ali في الاثنين نوفمبر 12, 2007 7:03 am، تم التعديل مرة واحدة.

Mystic
مشترك في مجالس آل محمد
مشاركات: 180
اشترك في: الخميس أكتوبر 19, 2006 10:08 pm

مشاركة بواسطة Mystic »

That makes a lot more sense.
Jazakallah Brother.
I really needed the Zaidi view on this.

أضف رد جديد

العودة إلى ”English Majlis“